1
00:01:46,140 --> 00:01:48,100
The thing
inside of me, it's like...

2
00:01:50,060 --> 00:01:51,610
the appetite,
it's like a wolf that's...

3
00:01:53,860 --> 00:01:56,530
feeling...
the hunger.

4
00:02:44,280 --> 00:02:48,330
On the surface, he seems to be
a cleaned-up member of society.

5
00:02:48,460 --> 00:02:51,870
He's clean-cut, looks like
the boy next door.

6
00:02:51,880 --> 00:02:54,710
And yet, if we just dig,
not very hard,

7
00:02:54,840 --> 00:02:57,000
we figure out this is someone
who's gotten himself

8
00:02:57,010 --> 00:02:58,220
in and out of trouble.

9
00:02:58,340 --> 00:03:02,680
I think Moulton is somebody
who engages in congenial ways

10
00:03:02,680 --> 00:03:03,720
of interacting with people.

11
00:03:03,850 --> 00:03:05,850
It's what we think of
in psychopathic individuals

12
00:03:05,850 --> 00:03:07,180
as superficial charm.

13
00:03:07,310 --> 00:03:10,020
He's glib.
He's easily relatable.

14
00:03:10,020 --> 00:03:12,400
He talks to people
in a friendly way.

15
00:03:12,520 --> 00:03:15,110
And so he can pass in a very
chameleon-like way.

16
00:03:15,110 --> 00:03:17,730
He passes as somebody
who's a law-abiding,

17
00:03:17,730 --> 00:03:20,030
upstanding member of society
when we know that his history

18
00:03:20,030 --> 00:03:21,450
really doesn't support that.

19
00:04:29,600 --> 00:04:32,430
By now, he could easily have
just said, "I did this."

20
00:04:32,560 --> 00:04:34,440
"Doesn't matter why I did it.
I just did it."

21
00:04:34,440 --> 00:04:38,480
But instead, he is trying
to convince other people

22
00:04:38,480 --> 00:04:40,480
that he's not such a bad guy

23
00:04:40,480 --> 00:04:42,320
because it was
all of these other

24
00:04:42,440 --> 00:04:46,320
external influencers
that were compelling him

25
00:04:46,320 --> 00:04:47,820
to engage in this behavior.

26
00:04:47,950 --> 00:04:50,950
But he was administering
his steroids to himself.

27
00:04:50,950 --> 00:04:52,450
He was using drugs himself.

28
00:04:52,580 --> 00:04:55,670
He's just using these things
as a way of explaining away

29
00:04:55,790 --> 00:04:58,500
his behavior rather than
taking responsibility.

30
00:04:58,500 --> 00:05:00,840
It's just a tool.
It's just a tactic.

31
00:05:00,960 --> 00:05:01,960
He knows he's going to prison.

32
00:05:02,090 --> 00:05:04,050
He just wants the least amount
of time in it.

33
00:06:27,760 --> 00:06:31,890
When Moulton introduces
his son as a concept

34
00:06:32,010 --> 00:06:35,270
in this interview, he's not
being asked about his family.

35
00:06:35,390 --> 00:06:37,890
What he's doing is what we call
impression management.

36
00:06:38,020 --> 00:06:41,100
Again, as he goes right up
to the line with detectives

37
00:06:41,230 --> 00:06:44,570
about this awful,
sadistic crime he committed,

38
00:06:44,690 --> 00:06:46,940
he's backpedaling and saying,
"But I'm a nice guy."

39
00:06:46,940 --> 00:06:49,070
Like, "You can trust me.
I'm a family man."

40
00:07:40,620 --> 00:07:42,620
There's a little bit
of self-awareness there,

41
00:07:42,620 --> 00:07:45,130
like where he said,
"I had this void."

42
00:07:45,130 --> 00:07:47,670
And that is probably
a real reflection

43
00:07:47,670 --> 00:07:49,300
of what he actually feels.

44
00:07:49,420 --> 00:07:51,680
And this is something that
has been said multiple times

45
00:07:51,800 --> 00:07:54,720
about the way psychopaths feel
when they're actually willing

46
00:07:54,720 --> 00:07:57,050
to state their true feelings.

47
00:07:57,060 --> 00:07:59,680
The void is
from not feeling empathy.

48
00:07:59,810 --> 00:08:01,730
If you don't feel close
to any person,

49
00:08:01,730 --> 00:08:04,810
'cause you can't feel love,
imagine the void you would feel.

50
00:08:49,270 --> 00:08:52,110
Certainly, Moulton would not
be the first psychopath that

51
00:08:52,240 --> 00:08:54,070
conveniently found God

52
00:08:54,070 --> 00:08:57,490
as a way of helping to
just cleanse themselves

53
00:08:57,490 --> 00:08:59,830
and distance themselves
from their actions.

54
00:08:59,830 --> 00:09:02,120
It's a way of saying,
"I did this horrific thing,

55
00:09:02,250 --> 00:09:04,830
but you can't think of me
as a horrific person,"

56
00:09:04,830 --> 00:09:07,250
which is that
image manipulation.

57
00:09:07,380 --> 00:09:11,590
And if I take it and put it
behind me on my terms,

58
00:09:11,710 --> 00:09:13,090
I control the narrative,

59
00:09:13,090 --> 00:09:15,010
I control the way
this goes down,

60
00:09:15,010 --> 00:09:17,390
and I can probably even
control the consequences.

61
00:10:33,750 --> 00:10:37,050
He's talking about squeezing
the life out of Nicole,

62
00:10:37,170 --> 00:10:39,050
that she just goes limp.

63
00:10:39,050 --> 00:10:42,390
That is the one time that
he's actually being descriptive

64
00:10:42,510 --> 00:10:43,890
without prompting.

65
00:10:44,010 --> 00:10:47,520
That was the piece that
excited him the most.

66
00:10:47,520 --> 00:10:52,350
His deviancy is about
pushing life to its very limit.

67
00:10:52,360 --> 00:10:53,770
It wasn't about anger.

68
00:10:53,770 --> 00:10:57,110
It wasn't about these
crimes-of-passion moments.

69
00:10:57,110 --> 00:11:01,860
It was simply about satisfying
and gratifying his own needs

70
00:11:01,870 --> 00:11:03,990
and by taking the life
of someone else.

71
00:12:43,720 --> 00:12:48,180
When we look at the different
categories of psychopathy,

72
00:12:48,300 --> 00:12:49,680
there's always an element

73
00:12:49,810 --> 00:12:52,810
of boundary crossing
and antisociality.

74
00:12:52,810 --> 00:12:55,850
But the sexual psychopath is
a little bit different in that

75
00:12:55,850 --> 00:12:58,900
the primary boundary that
they're looking to cross

76
00:12:58,900 --> 00:13:01,030
is the sexual boundary.

77
00:13:01,150 --> 00:13:05,700
Other people can certainly
achieve their full gratification

78
00:13:05,700 --> 00:13:09,410
just through the act
of strangulation itself,

79
00:13:09,410 --> 00:13:13,330
but I think Moulton has
progressed in his deviancy

80
00:13:13,330 --> 00:13:16,870
where just doing the behavior
isn't enough.

81
00:14:22,360 --> 00:14:25,150
There's a lack of remorse
and a shallow affect.

82
00:14:25,150 --> 00:14:27,490
And this is what we're
seeing in Moulton,

83
00:14:27,610 --> 00:14:30,320
is that while on the surface
it sounds like he's

84
00:14:30,320 --> 00:14:32,450
taking responsibility
for his actions

85
00:14:32,450 --> 00:14:35,660
and he's also expressing
some very pro-social attitudes,

86
00:14:35,790 --> 00:14:37,700
you know,
"I'm concerned for them

87
00:14:37,710 --> 00:14:39,330
and the dangerous people
that are out there,"

88
00:14:39,330 --> 00:14:41,670
but if you listen closely
to what he's saying,

89
00:14:41,790 --> 00:14:43,460
he's actually blaming
the victims.

90
00:14:43,460 --> 00:14:45,840
They shouldn't be getting
into cars with strangers,

91
00:14:45,840 --> 00:14:48,220
not, "I shouldn't be out there
preying on women."

92
00:15:41,140 --> 00:15:43,940
I want people to understand
that the psychopath

93
00:15:45,020 --> 00:15:47,770
can feel fear,

94
00:15:47,780 --> 00:15:52,240
and they can feel fear similar
to those around them

95
00:15:52,240 --> 00:15:54,070
who are not psychopaths.

96
00:15:54,070 --> 00:15:57,700
They just can't read the fear
from other people.

97
00:15:57,830 --> 00:16:01,410
And so it is a feeling
that is wholly unique,

98
00:16:01,410 --> 00:16:04,120
and they're unable
to truly deal with

99
00:16:04,130 --> 00:16:07,960
and they mask it with anger
and violence, right?

100
00:16:07,960 --> 00:16:10,880
They mask it with
drugs and alcohol.

101
00:16:10,880 --> 00:16:13,470
The constant paranoia of having
to look over your shoulder.

102
00:16:13,470 --> 00:16:15,600
"Are the police gonna come
arrest me now?"

103
00:16:15,720 --> 00:16:18,260
All of these thoughts can
kind of rattle in your head,

104
00:16:18,260 --> 00:16:21,390
and maybe those things broke
containment and escaped

105
00:16:21,390 --> 00:16:24,140
their compartmentalization
to the point where now he has

106
00:16:24,150 --> 00:16:25,440
to reveal this kind of stuff.

107
00:17:02,480 --> 00:17:05,440
The importance is exactly
in the point she makes

108
00:17:05,440 --> 00:17:07,980
that he's had a decade
to think about this.

109
00:17:07,980 --> 00:17:11,780
And you don't just
develop empathy and remorse

110
00:17:11,780 --> 00:17:13,320
over slow periods of time.

111
00:17:13,320 --> 00:17:15,990
You either have it or you don't
by the time you're in your 40s.

112
00:17:17,110 --> 00:17:19,950
Empathy, conscience,

113
00:17:20,080 --> 00:17:23,660
that sort of understanding
of right versus wrong,

114
00:17:23,790 --> 00:17:27,170
and the concept of consequences
when you harm another

115
00:17:27,170 --> 00:17:30,840
human being, most children
develop before the age of five.

116
00:17:30,840 --> 00:17:33,630
So if you don't have it
by the time you're 10, 15,

117
00:17:33,760 --> 00:17:35,220
20 years old,

118
00:17:35,220 --> 00:17:37,510
you don't just wake up
one day at 40 or 41,

119
00:17:37,510 --> 00:17:40,140
pick up a religious text
and, "aha," you have it.

120
00:17:40,140 --> 00:17:43,140
The religion is nothing other
than a convenient explanation

121
00:17:43,270 --> 00:17:46,890
and a way of trying to minimize
the consequences to himself.

122
00:19:24,910 --> 00:19:27,450
For any of us,
the reasonable question is,

123
00:19:27,580 --> 00:19:29,160
why would you tell
your child this?

124
00:19:29,160 --> 00:19:33,170
It's a completely
inappropriate topic to have.

125
00:19:33,170 --> 00:19:36,130
But again, what you hear is,
he's blaming

126
00:19:36,250 --> 00:19:37,500
everyone but himself.

127
00:19:37,510 --> 00:19:40,300
He's not taking responsibility
for his actions.

128
00:19:40,420 --> 00:19:44,640
And Moulton is in many ways
a textbook narcissist.

129
00:19:44,760 --> 00:19:47,010
He's focused on himself.

130
00:19:47,010 --> 00:19:50,940
And his attempts to talk
to his son about his crimes

131
00:19:51,060 --> 00:19:53,480
are, again, about
impression management.

132
00:19:53,600 --> 00:19:55,270
He's explaining away
his behavior.

133
00:19:55,400 --> 00:19:57,440
He's not saying, "I didn't have
sex with these women."

134
00:19:57,570 --> 00:20:00,610
He's not challenging
in his own head as a parent,

135
00:20:00,610 --> 00:20:04,610
"I have a teenage son
who's coming of age,

136
00:20:04,620 --> 00:20:06,780
"and I'm communicating a lot
of messages about sex,

137
00:20:06,780 --> 00:20:10,120
sexuality, and how you treat
the opposite gender."

138
00:20:10,250 --> 00:20:12,460
But instead, he's just
making it about himself.


